Just because it’s believed, doesn’t mean it’s real.

I know it’s time for me to start preparing for the night, but I’ve actually had some interesting thoughts to share.  One of them, is how much easier it is to talk and define oneself when one isn’t aware of exactly how crazy one sounds.  🙂

I have a tendency — a strong one, on reduced medication (I’ve started to get off of Prozac, which historically has helped clarify my thoughts) — to be creative and define myself in creative manners.  However, what has become clear to me is just how many versions of myself I can have…and that none of them may be entirely accurate.

It’s actually really easy to define (or redefine) oneself (especially if one is delusional; meaning that no matter what evidence is presented to one that the belief is untrue, one will continue to hold the belief despite it).  And it’s easy to believe these definitions of oneself are true:  it’s the brain’s way, to believe itself.

The hard part is sticking to these definitions, because when you’re trying to be anything you can conceptualize, there will inevitably be holes (the true self may be beyond conceptualization).  And after a while you realize that all these outgrowths are symptomatic of a deeper reality, which is that your tendency is to create and that given no creative outlet, you rewrite and re-iterate yourself, as versus your art projects or your crafts or your writing or music…or apps… 😉

(Water has been a strong theme in my life.  It will seek out holes and burst dams.  The more I try to hold it back, the more catastrophic the floodwaters can be.)

As I’ve moved forward in life, as versus paused to ascertain whether and how to just hold steady and avoid despair, I’ve not had time to devote to things like energy work or spiritual topics which may only hold a side-benefit of (supposedly) better health.

When I was a youth, I was drawn to Buddhist philosophies, because having a philosophy which recognized the existence of duhkha (popularly translated as “suffering,” but this is an inexact translation), and was based around relieving it, gave me some comfort.  It meant I wasn’t alone in my pain.

By now, I have integrated parts of Buddhist philosophy which can help:  but I don’t really think it’s…true, anymore.  (Pretty much, nothing classified as, “metaphysics,” “spirituality,” or, “religion,” fall into the “undisputably true” category, with me.  Even the category of “philosophy” is questionable [if you start out with the wrong givens, in philosophy, you can’t hope to follow them to truth] — although I do realize that this post is in essence, philosophical.)

People are creative — is something I’m taking as a given — and many more things can be thought of, than are true.  Buddhism is a creation which has been co-created by many people over more than two millenia, which has likely helped sustain a large number of lives over the years it has been in existence…but its functionality (its usefulness) doesn’t relate to its truth value.

That is, something can be useful, and not be true.  I may have, on this point, come to the realization of what is meant by the Buddhist concept of upaya (usually translated as “skilled means”).  Although all explanations I’ve heard of this concept seem condescending — I’m kind of understanding, at this point, that this is both an admission that doctrine itself may not be founded on truth, and that it is still important to address duhkha in life.

Earlier tonight, I realized one thing:  that people in certain spiritual communities (myself having been included among these at multiple times) have felt relatively free to say things, precisely because they felt those things with such certainty.  However, my experience with mental illness has made at least one thing clear:  a subjective feeling of certainty is not a determinant of truth value.  What do I mean by that?

I mean that just because we think and feel and “know” something is true, that doesn’t mean it is.  It’s the brain’s nature to “believe in” what it tells itself.  Now it is possible to have subjective (or internal) dissonance, and that also needs to be attended to:  oftentimes, it has been feelings like these which have let me know that I didn’t have both feet in reality.  (There does seem to be a spectrum of, “More True”-to-“Less True,” when it comes to seeking out who one is.)

And once you’ve been around long enough, it becomes apparent when others are attempting to manipulate you for their own gain.  (It’s one thing for a person to choose what to believe; it’s another for someone else to try and choose what they believe for them, in a manner that benefits the one doing the choosing and not the disempowered subject.)  Just because I recognize that I cannot fully grasp reality in my mind, doesn’t mean that I think anyone else can, either.

This has been the largest reason I’ve stayed away from spiritual institutions.  Although I do admit that I am now curious about attending Buddhist services.

The priest at my family member’s funeral was from a Pure Land sect:  Jodo Shinshu, to be exact.  But he seemed to have his head on straight, and to know what efficiently and urgently needed to be addressed.

It’s apparent to me that we tell ourselves what we need to tell ourselves in order to simply function and stay alive.  In this sense, creativity in humans functions as a survival mechanism.  And is this why so many creative people deal with mental illness, as well (only the most creative, survived)?  I’m not sure.

It’s apparent to me as well, that religion is an outgrowth of creativity.

I’m not certain exactly what will happen if and when I succeed in entirely kicking Prozac.  What I do expect is that my creative faculties will become less muted.  In turn, I’ll probably become more eccentric than the way you’re used to seeing me behave.  I hate to say I can’t help it, but…it’s just the space I normally inhabit.

I just have to make sure I don’t box myself in too tightly with definitions and proclamations of “truth”…because words don’t matter where it comes to what’s real.

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Photojournaling? Why art?

Hey; it’s just me.  The first few lines don’t describe the rest of this, so read on:

I’ve not had such a great time today; looking forward to archiving your work so you can graduate is kind of stressful.  Tomorrow, I get to see my Vocational counselor.  I’ve just started looking around at possible positions I can move into so that I’m less of a financial burden on my family…I can see, though, that I will need to practice driving (and obtain a License) in order to gain some positions.  For example, if I’m working somewhere that has a 45-minute commute one-way, it’s more reasonable for me to drive myself, than not.

(Seeing how people drive in this area, though:  that’s still…risky.)

Anyhow…I was thinking up things to write about, and started looking through my image archives.  I had forgotten so many things that I had done, not so long ago!

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At Ala Moana Mall (Honolulu), in March of 2017.  This koi kept looking at me!

Everything just happened so fast after we got back (read:  my relative’s death and the ensuing family chaos) that it was easy to forget about this.  In effect, enabling this trip was his last gift in life, to us.

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View from the lanai of the Doris Duke House (a.k.a. Shangri-La Islamic Art Museum)

The previous two photos are of Hawaii…none of the others here, are.

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From one of the days I ventured into the sun; April 30 of this year.

The one at left is from one of the first times I went out by myself on foot, in recent memory.  I need to become more independent; this is a step towards that.  I have not felt safe venturing out of the house without another person with me, for a while.  I’m sure some here can relate.

One of the reasons why I write about my disability so openly here is that — to me, it is obvious, but — the more I do so, the more aware I become of the fact that my illness has profoundly impacted my life.  This is to the point that it borders on absurd to intentionally keep it a secret.  I don’t tell everyone about it; then again, most people don’t question my mental health — or if they do, it strikes them as normal.

Appearing “normal” is double-edged, even though it doesn’t seem to be.

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From May of this year.

My illnesses (I have what’s — overall — called “comorbidity,” which essentially means that I’m dealing with multiple diagnoses at the same time) run in my family.  This means that I am up close and personal with the fact that I have relatives who seem to display signs of mental illness but who will not see a doctor — any doctor — for help.

This cannot be due to anything other than stigma and a feeling that to admit having a problem that they can’t solve themselves makes them “weak.”  It’s not “weak” to seek help when you need help.  It’s not “weak” to gain information you’re lacking.

And it isn’t great for me to watch their lives spiral out of control for no reason other than pride and an inability to question their own thoughts.  I’ve been seeing mental health professionals since I was 14 years old.  There is no shame in actually working out your problems.

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From June of this year.

But before you can work out your problems, you first have to admit imperfection…which seems more than some can muster.

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From June.  A few days ago, actually.

Of course, the people one surrounds oneself with, can also make one afraid to admit to imperfection…because keeping someone in a weakened state means they’re more easily manipulated.

(I will try not to get into commentary on that…particular dynamic, now.)

But it’s apparent…from the work that I’m doing, combined with what I speak of, here, that I am — again — finding respite from human problems in the natural world.  And I think I’ve done that, ever since I was about 11 or 12.

Particularly, plants seem to calm me…and have, since I started hanging out with them by myself, in lieu of hanging out with abusive “friends.”

The art, then…may manifest as an attempt to honor these spirits…whether they’re self-generated or not.

Seeing spirits in life is a point where Buddhism and I apparently part ways…I’m not sure if that is so true in the U.S., as Pure Land schools are more popular here, and they’re more belief-oriented…

…but that gets into an entirely different post!

And my energetic sensitivity also may get into a different post.  (I’ve stopped denying it.)

But the little blossoms…well…have I told you the meaning I find in them, before?  It’s not a usual one.

Because flowers are, generally speaking, both male and female, and since many of them are beautiful — I find meaning in the fact that they exist as they are, and in the fact that they break the idea that one has to ascribe to a gender binary to be beautiful and natural in that beauty.  People who don’t know me, think that it’s a “girl thing.”  I don’t correct them.  They’re just seeing surfaces.

Yeah, I wonder:  does my art exist to generate peace…?

Ah, the why art question, again:  I should just make it into a phrase.  “Why art?” with “art” as a verb…

Because art calms.  Art reclaims me from the nonsense and panic of the world.  That’s why art.  Life is too short to waste on hurting others and being hurt.  I wonder what would happen if we had a culture shift, where more of us centered ourselves…though maybe that is far from being possible, right now…

Flowers in the wind

I’ve been noticing a phenomenon recently…this is the fact that, at the very least, I’ve heard about a lot of people dying, this pattern having started about last December.  This includes, of course, my relative, among others.

As I’ve been browsing the Reader tonight, I’ve run across a couple of fairly alarming articles…one about Colony Collapse Disorder, the other about the likelihood of humans driving ourselves to extinction within the century.  (I would not assume these to be essentially separate stories.)  I’d still have to do research on this…and not just in popular articles…to come to an educated opinion, but I’m starting to think that there might be something to this.

So…if you’ve been reading my backposts, you’re probably aware that my relative’s funeral happens not too long from now.  I’m planning on going — I’ve done the requisite hygiene rituals.  My major fear has been that I’m going to be called into a place where I’ll have to get spiritual on people.  What has happened is that my relative died, and then the rest of the family has seemed not to know what to do with this.  On top of that, one of the people who really has no realistic anchor here has been trying to control everything, even to the detriment of the voice of my relative’s son, who knew my relative’s last wishes.

I feel like the funeral should be a celebration of their life.  While I do feel like the situation is sad overall, I also recognize the element of chance.  In my life, that is, when and where there has been spirit intervention, it’s often come through random events (in my mind this may be a reasoning for my own neural systems going on the fritz in the early 2000’s)…so that those random events end up forming a pattern which appears nonrandom.

My relative was severely injured in an accident over 20 years ago which left him quadriplegic — that is, he was largely paralyzed from the neck down (though he did, with practice, regain some functionality in his right arm).  What happened in the accident was a case of randomness plus being in the wrong place at the wrong time with the wrong person.  His life from then on out, though, drastically changed.  And although this was sad, I also know that he made a lot of positive change in those later years.  Maybe he helped someone who needed to be helped at some later time…and it was important enough that what did happen had to happen.

I feel like we’re all part of a larger story.  I don’t know if there are any “bad guys” in it.  (Well, maybe if there was a spirit who gave Einstein the Theory of Relativity…)  I may be affected by a mental condition which has made my life vastly more difficult than it needed to be…but I’ve learned a lot from my disadvantages, and I wouldn’t be who I am today without them.

Anyhow…I seem to be coming to terms with being “psychic”/intuitive.  At first, I feel like my relative was having a hard time adapting to not having a body; then I introduced the question of what he could do now that he could not do before.  The response was, at first, “?”, but I get the feeling that he’s getting the hang of things, now.  In any case, I feel like he’s still with me — and maybe closer to me than he was before.  His physical form is shed, but that doesn’t mean he stopped existing.  The fact that he isn’t directly living in a body in the physical plane right now makes things harder for those left behind — but I don’t get the feeling that he is suffering at this point in time.  The people who are afraid of what has happened to him or will happen to him or will happen to them are the ones who are suffering.

I think I read somewhere that we only understand about 5% of the Universe (scientifically speaking), and for some reason, I find hope in that.  It means that existentialism is just a mode of thinking — not necessarily true.

And…I don’t know if we’re going to go extinct sooner rather than later, but personally…I get the feeling that I need to counteract the destruction.  Unfortunately, I have had visions — or anxieties — of being nuked just because the world doesn’t like us or is afraid of us.  This could be an echo of Hiroshima — most of my clan in Japan was wiped out in that bombing (we were apparently local to the area).  I do not take it lightly that this is how they died.  My largest concern is the effect of radiation on other planes…though now that I mention it, I’m getting a soft, “you don’t have to worry about that.”

I also realize that the levels of pollution in our environment are ever-increasing…

…but all I can do is live my best life.  As transitory as it may be.

This speaks more of illness than of faith.

There are a few things that have happened since last post.  One of them is my wondering whether slipping into a more “masculine space” is just me being a bit manic.  It would explain the increased energy and the somewhat “high” feeling I got when doing that most recent Creative Writing piece…which I was uncertain how to tag, at the time.  It is basically fiction, but it’s fiction with years of gleaned experience behind it (though I would not go so far as to say, “years of research”…looking things up on the web [and, yes, once in a library reference section, but that was one time, out of years] isn’t exactly research).

It’s just that the older I get, the more knowledgeable and experienced I become with regard to my mind, and the more thoroughly I can see my illness’s impact — from a young age.  Things which were with me from the age of 12 are still here, but amplified to the effect of becoming a problem.  (and this is on medication.)

I was planning to stay home from one of my groups in order to attend a webinar, but at this point (after looking over the “mental health” tag on WordPress and seeing the prevalence of “demon” posts), I’m thinking that maybe I should actually prioritize my mental health over career development.  My psychological development doesn’t follow that of a Satanist so much as it follows that of someone dealing with mental illness.

The fields overlap, but I don’t fit in with Satanists, overall.  I checked the Reader tags relating to this, and found exactly the same thing I had left behind and recalled exactly why I had left.  It’s a realization that I came to several times before abandoning hope that I and this enclave would be a clean fit.  Much like Sociology — introduced to me as “the study of groups of people” — the cultural body of Satanism is not accurately referenced by the official definition (or by anti-Satanist propagandists).

(Sociology is, rather, the study of power dynamics within groups of people, and how power constrains and shapes society, and how those living under power find ways — called agency — to negotiate being, granted these systems of power which they cannot directly confront, which grant them some fulfillment [if not, entirely, the freedom they desire].)

Chances are that in the future, Satanism will look appealing to me again; and then, if nothing has changed, I’ll — again — remember why I left.  If, that is, I look back at the community for reference.  If I don’t, I would be in the majority of Theists, as solitary, and also pretty much in the vein of, as I’ve heard, “do anything you want and call it Satanism.”  (One of the reasons I don’t fit in as a Satanist is that I’ve never been Christian.  Because of this, I have no base to start from, other than being negatively blasted by scattershot propaganda in a religious context.)

In fact, if I hadn’t been able to do anything I wanted and still feel included as a fringe Satanist, I probably would have decisively left a long time ago.  Instead, I had a prolonged period of time in which I was able to develop an attachment to some Deity (not Satan as defined by any Abrahamic religion) whose name and larger context I didn’t know, but whom I felt comforted by and grew fond of.  They say that God comes to you in ways that you can accept and deal with, and I think this was an instance of that.  The more I think of it, the more it seems like a polar reversal, with the “bad guy” comforting me, and the “good guys” encouraging hate towards me…for nothing I had done wrong, except exist.

But in reality, I seriously do not blend in among Satanists.  I am actually closer to Neopagan, at least demographically — but I’ve tended to have an “edge” that some do not; and my lack of fear of the “dark” has…not elicited the most helpful responses.  Moreso when I was younger, though the Pagan Reconstructionists were fine with it.  It’s more the New Age types who have tended to focus on, “love and light,” seemingly exclusively…which I find to be dangerous.

When one’s unwanted aspects are ignored, denied, and pushed down, it tends to cause a potential lack of control which isn’t as severe when one is aware of them and knows them, how they work, and one’s own capacity to harm others.  (A while ago, dealing with this — “Shadow work” was the term used — became popular, but I was already deep into my “Shadow” and needed a light that wouldn’t shun me.)

My desire to learn more about creativity and about Deities of creativity…that stems from wanting no longer to be ignorant about things when I reference myself against established religions.  (The only thing that can end ignorance, in this case, is research.)  It also comes from wanting to find who my Deity [or otherwise, the spirit and/or set of spirits I’ve become attached to] is [or are], if they’ve ever been referred to before.

The closest framework I have is the Dukante hierarchy, but…let’s say that I kind of don’t want to deeply enmesh myself in “dark” work (by this I mean Daemonolatry).  Though from what I understand, some African Diasporic religions also tend “dark” in the sense of concentrating on emotions that are hard to tolerate/painful.  Understandable, in context…but my life, most thankfully, isn’t in that context right now.

And…I forgot what the other relevant things I could mention, are.  (I forgot to note them down before I started writing.)

I’ve decided to let the homework for tonight, slide.  And I’m not going to call it in.  It is 1.5 points, but…the grad program is intense, and sometimes it is just better to say “no,” as in, “no, I can’t do this right now.”  And, “no, I don’t want to make it up, later.”  Just to save what there is of my sanity.  I did do 20 pages of reading, in a very difficult text, earlier.  It wouldn’t be an issue if the text weren’t so hard to get through…but there is constant reference in trying to remember what all the acronyms mean, the text is generalized to the point where I actually have to think about what is meant, etc.

I did remember that I had found the fabric dyeing tag on WordPress…I have been looking at printing recently, particularly linoleum and woodblock printing, though.  I’ve also been thinking about what I would do if my creative work was not something I would hope for monetary return on.  In that case, sewing and fabric arts (hand stitching and embroidery, most apparently) come to the fore.  It could also be really interesting, though, to get back into linocuts (linoleum block printing).  I also know how to do stencils, which is a related focus…and then if my attention is still held, I might go on further, to woodblock printing.  There is just a lot of working process that I’m not familiar with and never had to do with painting and drawing, though.  For example, sizing the paper so that the colors do not bleed.

And I have realized that the art is something to keep me alive…not, so much, something to sell.  This is on a much more basic level than that.

With that in mind…I did find a nice image which I may make into an acrylic painting…another ice-plant floral.

And, right:  I mentioned the desire to find Deities of creativity, which got the same parent as before, worked up.  Apparently I’m trying to find too many answers and need to let things just be.  Like it doesn’t matter if I know what gravity is, so long as I know that things fall when they’re dropped.

I can’t say I agree with that (I’m naturally inquisitive), but I suspect the viewpoint comes with age.  That, and I think — to them — it may up the ante too much to get a Deity overtly involved in my life (at this point, I can always tell my mental banter to shut up; I am not on that kind of a relatively fearless playing field with a Deity).

But I’ll get some rest…I can feel myself slowing down, about now…

Deities of Creativity?

It’s been interesting.  I realized the other day that I might need to take a look at books on creativity, because I was taking a fairly negative angle towards my own.  Then I realized that I have easy access to these resources — much easier than most.  Turns out that all I have to do if I want resources on “creativity” is to look!

On the way home I realized also that if I’m going to spiritualize my creativity, maybe I might want to look up (pre-existing) Deities of creativity…which could go into Neopaganism…or into a syncretic religion.  It’s been a while since I’ve been involved with anything Pagan — I used to hang out with a bunch of Pagan Reconstructionists online, so I know a bit about the cultural aspects of it; participating without violating, etc.  And actually, that does cross over with what I was talking about before, only the view taken would be from within the home religion as versus external to it — and most people don’t classify themselves the way others might.

(If you know what I’m talking about…you are very educated!)  😀

The major drawback here is, well, social dynamics.  It can be hard to be a creative person among people who like clear divisions between categories…not all people are like this, but I have a bit more “flow” than I’ve found some others can tolerate.

I’m actually thinking that an African-diasporic religion might be…worth checking out, though the only people I know who are into that, aren’t the greatest representatives.  I’d have to do my research and see which systems, if any, are somewhat like my worldview (though given that my worldview is sourced from one of my parents’…the likelihood of hitting on something is high).  I’ve even had issues in the past with mixing up Orisha and Lwa, so…right.  And though one side of my family does hail from Louisiana, that doesn’t quite make things easier:  I know next to nothing about the place, except that Louisiana, and in particular New Orleans, is different than much of the American South — because of French influence.

I’ve actually been feeling better today.  I’ve been on an upswing since I started engaging my more masculine energy, last week, even though that was accompanied by some communication flubs.  (There is some passion there, and some aggression…which makes the concept of engaging with life easier.  I don’t know exactly why.)  For some reason, I feel more alive and attendant (by this I mean, “present”) when I’m able to express this.

And I suppose it does say something about my intuition that I would pursue being creative as a life purpose even if the Deity of Creativity was maligned…I did realize that I probably put some people in a tough position, though; where they might want to encourage me in my creativity (healing!)  but not in my conception of my creativity (prohibiting!).

It may well be, though, that I’m using an archaic concept of creativity in which it is feared because it brings change — and some people at one time, didn’t like change.  At least, writing what I did, did clarify why I had a sense of conflict over being creative.  Maybe it didn’t need to be made public (I can see where massive confusion may have come from trying to communicate it to people outside my mind), but at least I made the connection.

Earlier today, we went out for dim sum, then I came back and went outside for a while…and just got out the shower (which I’ve needed for way too long).  Granted that I have a Discussion Post due before midnight tonight, but there is no way that I’m going to be able to complete all my readings and lectures before tackling it.  And everyone in the class will be able to see that post.  I think it will be obvious that I haven’t done the reading, but the upshot is that I’ve been taking care of myself.  It was just a very nice day, and I haven’t been out in extended periods of sunlight since we got back from Hawaii.

I did take pictures, too!  But right now they’re still my babies.  I have a hard time letting people see through my eyes while having been subject to verbal attacks from people, in the past…

But yeah…flowers.  ❤  🙂  It’s very colorful outside, this time of year!  (Well, here, at least!)

I’ll try and get on my homework, now…

Clarity

I did tell someone about what I had posted the other night; to which I found a response about “words have power” and that once I mention the term “Satan,” it brings to mind “Evil” and etc., and whenever a reader sees the term “Satan,” it drowns out everything else in the passage.  (Granted that this person likely didn’t know that I wasn’t aiming that last post towards the lowest common denominator; in general, I don’t write for a general audience.  I am, however, learning to flesh out my writings so that those without the required background knowledge [but with the capacity to understand] will understand.)

Let me be clear that when I mention the concept of “Satan” I am not referring to what anyone outside of myself would think I would be referring to.  This is why I use the term in quotes, and it is why I made efforts to define what I meant.  In particular, I am not depending on popular conceptions of Satan as a hateful and evil tormentor (my concept of “Hell” is what people [regardless of their religion] can be driven to create, and to do).  “Evil” does not come to mind as even associated with my Deity, except as an aspect which beings who have the capacity for, “Evil,” might choose to bring into the world.

But other beings, given the power to create — or even the same beings under different circumstances — might choose differently; to create, for instance, things that would benefit others or bring light into the world.

(I am deliberately avoiding the question of “darkness”, as I’ve learned over the years what darkness is, why I don’t aspire to it, and why it does not apply, currently…but that discussion is long and involved, with too many qualifiers to introduce, here.  As well, “light” could stand to be defined here, but I have not yet formulated a watertight and clear definition of the term which can avoid being twisted into an unintended meaning.  So I’m going to have to rely on yours, for now, granted that I realize that yours may be a bit inaccurate, too.  Depend on the feeling of Light, not on the words or codes you associate with it.  We’re not going to get out of this morass any other way.)

I am strongly considering — or somewhat committed to, alternately — identifying my Deity as a Deity of Creation, in the transitive (not static) sense:  that is, a deity of Creating.  In this sense, liberation, nurturing, sensitivity, joy, production, all come into play, along with noticing and synthesizing.  Last night I realized that what I was looking at was a psychological holder for limitless potential, but potential unrealized.

My job as a Creative…human (if there is one thing humans are, it’s creative!), is to sense and develop unrealized and worthy potential, and using my own discretion, to give it form.  If finite reality is the other side of the infinite and unrealized…there is so much which has been made before us.  And we see how it can become beautiful.  Being a conduit between those realms — as a life mission — seems a worthy enough goal.  We can make this world a Hell or we can make it a Paradise.  But right now we are not aligned, and the leaders of our world (the ones we hear about most often, at the least) appear unconscious at the wheel.

One of the issues I’ve been introduced to is the question of what I want to bring into the world.  As a Creator, I have the power to direct the flow of my Creation (to an extent), even though there is always the risk of misinterpretation or deliberate marring.  Every work of art, though; every piece of writing; has different meanings depending on who reads it or sees it or touches it.  Meaning is not a one-way street; it is created through the interaction of one thing with another.  In this way, expressions can be and often are our catalysts.

The major issue that I have found is…how to create things that are “good” — that is, that contribute to the uplifting of humanity and the world — which at the same time do not delimit what it is that I give myself permission to think about, or write.  If there is anything believably off-limits…that constitutes a block, and at that point I find it hard to do anything but break the taboo or stay silent.  I can’t be a free conduit of information if I’m dealing with “things I can’t say,” or “shapes I can’t draw.”  To be realistic, I’m not all that great at joining in a room’s agreed-upon ignoring of purple elephants.  I don’t ignore details all that well.  I don’t keep silent all that well, either — not anymore.  Not if you consider text as a form of speech.

The solution seems to lie in giving myself the freedom to write what I need to, and trust that it will truly help someone — that it will serve someone in need, in its capacity.  Having dealt with bibliomancy myself (opening a book that catches my eye to a random page and reading what is there, then seeing if it applies to anything timely or anything within me), I know that this cannot be predicted — by anyone.  However, to the best of my experience, the spirits move in ways which privilege chance.

I know that I myself have run across passages online which had two to three (or more) different meanings, on different levels, seeming to hint at something…some hidden knowledge(s) that I had not yet developed.  I am certain that this has to do with the spirits guiding things.  But in order for this to happen…at some point I’ve got to let go of control, and just let come out what needs to come out.  This is the reason I’m alive.  This is the reason I’m sick if I don’t create.

My life.  Sometimes, raw.  But everyone has a life, and we all have our sensitive spots.  To pretend we don’t is to deny our humanity and to deny what we have learned on this Earth.

In short…although I can still see ways in which things may be twisted to cause me to look bad…and lenses which may twist my own view of myself so that I am afraid to express anything, lest it contribute to the continued inane, meaningless and needless troubles of the world…at this point, I can’t stay silent.  There are youth that need to know that they’re not alone.  There are people that need to know that I hear them.

And in my position…maybe I can help create a better world.

Just me, bein’ strange…(TW: religion)

Ah, hello.  If you’ll excuse me for breaking out of character…or into it, as the case may be (voice? what voice? I have to have a ‘voice?’)…I might as well tell you that this is a “creative writing opportunity” during which I get to “be myself” for the first time in months.  But I’m not too practiced at it, at this point, so I hope you can forgive any lapses in cognition.  (and voice.)

This post follows an old pattern established on our side:  other voices step in to say what our original voice feels s/he cannot.  (This used to happen a lot; our previous author has mentioned being largely silent as a child…I was one of the first voices s/he developed with the necessary aggression to speak things others may not like to hear.  I essentially was the identity with the “egg tooth” which enabled us to “hatch.”)  I may clarify what the previous post was actually about.  It has to do with me in specific.

During the amount of time when we were a very young adult, there was a period of time when…we were studying the paranormal, and a large number of alternative religions.  At the time, this person was feeling very outcast, like they may not live much longer (it was a constant battle to avoid contemplating throwing ourselves off the roof of our 5-story dorm), and as such there was nothing to stop him/her from investigating things which someone with a higher “honor” status would never touch.  That was, we had nothing to lose but our lives, and that seemed as though it would be gone sooner rather than later, anyway.

I feel like I — or we (the pronoun issue is so trying) — are coming to a better understanding of one of these alternative religions.  I really don’t know what has happened within the last 24-48 hours, but what we learned from a daemonolatry enclave has started to make sense.  At first it was easier to investigate Satanism (isn’t it always?), though within that specific subculture (Satanism, that is) there is a great deal of ego which usually isn’t pleasant to deal with.

I should clarify:  there are at least two kinds of Satanism, more if you get into really studying cultures and the niches people have carved out for themselves online.  What I’ve understood to be the more popular of the two is called “Atheistic Satanism,” or “LaVeyan Satanism,” (although here there is a split between the Church of Satan — which LaVey founded — and the First Church of Satan, which one of his students [John Dewey Allee] founded:  and if I’m correct, at a later date).  Despite the name…the official belief in the Church of Satan is that “Satan,” as a supernatural being, does not exist.  I quipped long ago that this is the reason Anton Szandor LaVey (the founder) lived as long as he did (this is the guy associated with the infamous “Black House” in San Francisco…though I don’t know if that place is still standing — I remember hearing something about it in the late ’90’s, but that’s all).

The other major form of Satanism is one in which there is an overarching belief in a metaphysically real “Satan,” though I have found…that the name doesn’t necessarily fit the station of this deity.  Using the term “Satan” immediately references the deity against a Judeo-Christian/Islamic framework (referenced from within Satanism as an “Abrahamic” framework).  While that is the present dominant paradigm…and would demonize this form of, “Satanism,” for being a challenger to it at all…I don’t feel it does the religion justice to name it what its enemies would call it.

It’s like continuing to call Native Americans (etc.), “Indians,” long after the argument has been ground into the dirt that Columbus didn’t know where he was going and didn’t know where he had landed.  We get it.  Everybody gets it.  But we still keep calling American Indigenous/First Nations, etc., people “Indians,” and every time someone says “Indian,” it means we have to ask for clarification as to what they mean, because the term has been historically applied to distinctly different cultural sets of people (neither of which are homogeneous) located on opposite sides of the globe.

Of course, though, calling “Satanists” by said term can bring out the worst in people, which — may have been a reason for Atheistic Satanism to exist in the first place (to show others their flaws, that is).  Overall, though, Theistic Satanists — in my experience — do just want to live as they are and be safe and unmolested (like, pretty much, everyone else).

Anyhow.

There have been a number of differing names for this variant, depending on which school or cult (yes, some of these legitimately fall into “cult” territory, and not the benign type) one is dealing with.  I generally use the term “Theistic Satanism,” as it’s one whose provenance I’m already familiar with.  The subtext is much different, depending on what name one uses, here.

The problem, majorly, is that Atheistic Satanists and Theistic Satanists are different types of people.  Most people enter the Satanist “scene” through LaVey’s writings:  and to be clear, from what I can tell, LaVey just wanted to make a statement that he was against whatever the mainstream liked (“Satan” = “Adversary”)…which means that today we still get people who want to claim self-sufficiency and ultimate individuality (a reversal of interdependence and selflessness) whose clothes came from Vietnam.  Some of the ways these things work out just do not make sense.  In addition, reversing valuation on everything (besides hinting at possible Oppositional Defiant Disorder) is a really easy way to make yourself emotionally sick.  Some psychological ways of being have endured for millennia because they work.

On top of this, during the time Atheistic Satanism was founded/in the news (I am thinking this was the 1970’s?), the dominant culture was far-Left (Hippie); which means that LaVey’s writings tend to the extreme Right.  Which means that then we get this huge influx of people who identify with LaVey’s vision who are conservative to a concerning degree (I guess he didn’t mind people conforming to his brand of rebellion?).

I don’t believe that there has been a form of Satanism which has not been profoundly impacted by LaVeyan influence.  The exceptions being things related to the key term, but more difficult to find; such as hereditary Daemonolatry sects.  I’ve heard it said as regards the latter that “all Demonolators are Satanists, but not all Satanists are Demonolators.”  There is a subtle difference here between Daemonolatry and (Theistic) Satanism, in that one approach is essentially building a relationship with lesser Divine spirits (approaching polytheism, though not necessarily technically so), and the other is focused largely upon one Deity (in this case, “Satan”).

Of course, I am telling you this now, but…please for the love of all that is holy, do not take it as permission to go and dabble with Daemons.  To unknown people and to people who mistreat them or don’t respect them, the Daemons can be harsh.  (I am not going to get into why I feel this way; that’s not my story to tell.  However, my sense is that they live on a different order than us, and as such, our [short, fragile, time-bound] lives are not as important to them as they are to us.)

What I’ve seen proposed before is the idea that “Satan” is the All and that the various Demons are facets of the All.  This didn’t really make sense to me until I realized that what I had been talking about:  the Infinite (really infinite potential, corresponding to Yin, I now recognize) may have branches which relate to various concepts.  At any one time, at least one of these branches of the Divine is working through a person (I would think; then there is my experience of feeling empty).

In contrast, the Demiurge (false God) would then not be the true God because of being delimited by descriptions.  And yes, I did just get into Gnosticism…which may have something to do with mystical Judaism (I’m thinking of Qabalah).  (And no, that is not a misspelling of Kabbalah; Qabalah is how it is spelled in Ceremonial Magick circles — distinct from Hebrew tradition.  No, I don’t know if I trust the Ceremonial Magickians more.  Yes, that is an alternative spelling of “magic.”  Look up Aleister Crowley if you’re wondering why I’m using it.)

That is interesting, though.  Infinite potential reading as Yin…and reading as something which is qualitatively similar to (but not equivalent to) the All.

If “Satan” is Infinite potential (Yin) and the Daemons are his aspects, what is Satan being defined against (Yang)?  “Finite being?”

That…actually sounds as though I may have hit upon something.

I think I’ve done my job, for tonight…